Be a Pen Pal (1)

Remember the time when we used to write? No, not writing texts with our thumbs on our phones, but when we actually sat down on a chair with a writing pad on the desk, with a pen in our hand?It was a long long time ago, I know.

I still remember doing that.

When I was 13, one of my friends, who used to be really close at that time, moved from Abu Dhabi (where we used to live) to Canada. That seemed like such a difficult time because talking to her on the phone literally everyday had become a daily ritual, although we met at school every day too. Writing letters to each other was the only solution we could think of. You know, it after all has never been easy being a teenager and there is just always so much to tell! 😛 So for the next several years, we were pen pals. We actually wrote letters to each other, really long ones, whenever we could and it was just awesome. I just loved the whole process: from writing the letter to posting it, waiting for the reply and then actually getting it. It was a long long process and I am sure the younger generation (makes me feel really old :P) does not even know how it is done. They just know that it takes less than 10 seconds to send a message across through email.

With time, we got all techy too.We had our computers and internet connections. And we started writing emails to each other. And somehow, it lost all charm with the advent of social networking sites like Orkut and Facebook. We know what is happening in each other’s lives through status updates and photo sharing but we hardly talk now. You know, the heart to heart talk that we just loved to have. Now I dont even know her any more. She is just another name on my friends’ list.

 

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Why, oh why? [Women and Masjid (Pakistani Perspective)]

Growing up in a family like mine, I never realy felt any biases against myself due to my gender. I had the same curfew time and went to the same educational institutes like my brother. I learned to drive pretty much the same time and interesting both of us were taught to offer salah by our grandfather too. In fact, a lot of the times it was my brother who thought I always got the advantage, being a girl, and got away with a lot of things and now wen I think back, I cant really deny that completely 😛

But as I grew older and started going to Pakistan more often (and then later lived there), I realized, things were ‘culturally’ very different from what I had been taught at home and from what I had learned from books. I am not saying that Islam really differs too much between the two genders, but the difference is way too visible in the predominantly so-called Islamic State. You know, as it is said, if you want to understand Islam, look at Islam itself and not Muslims. This saying started to become a reality for me.

Soon, I found out there is not a single masjid nearby where women could go to pray if they wanted to. Funny. Yes, I am a Hanafi and I always knew that Prophet Mohammed (SAW) encouraged women to pray at home but did that mean women are not allowed into the masjid at all? I started digging for answers and interestingly, I found a hadith which says:

Hazrat Abdullah bin Omar (RA) narrates that the Messenger of Allah (SAW) said, “Do not prevent your women from attending the masjid, even though their houses are better for them” [Sunan Abu Dawood]

Not bad at all! This was all very logical…something I knew already but just didnt know from where it came. Praying at home is better for women but Islamically, men could not prevent women from praying at the masjid. The meaning was straightforward: a masjid is supposd to provide proper facilities for women at masjid and then it is upto the women whether they want to go or not.

Now, talking about fiqh. Hanafis are usually the most strict wen it comes to women praying at the masjid and as it is the predominant fiqh in Pakistan, I really needed to know whether it is something cultural or Hanafis really believe that going to masjid is, in fact, haram for women. I found the following:

Hazrat Aisha (RA) has been reported to have said, “If the Messenger of Allah (SAW) was alive to see what women are doing now, he would surely have prevented them from entering the masjid for prayer just as women of Banu Israel were prevented” [Sahih al-Bukhari]

Now the above is simply an opinion by Hazrat Aisha (RA), not a ruling. It is also of common knowledge that Hazrat Omar (RA) prevented women from attending masjid for prayer as part of the law during his reign without making it part of the religion itself. Futher, the fatwa on this matter must be scrutinized far more carefully:

“It is disliked for women to attend congregational prayers in the masjid even for Eid and Juma prayers, and even for old women attending night prayers, according to the more reliable position in Hanafi School, due to the corruption of time.” [Imam al-Haskafi, Radd al-Muhtar ala al-Durr, 1/566]

So, again, it is disliked and not considered haram as the common misconception in Pakistan. Further, if you look at the Hanafi rules, you will in fact find various laws regarding how a woman should behave in a masjid if she is having her periods. Now , if according to Pakistani jurists, women are not allowed in the masjid at all, why do we need to talk about wat a women should do if her periods start when she is in the masjid?

And then at times I think, if women are allowed to go freely to markets, lawn exhibitions, fashion shows and social gatherings where men and women intermingle, often (not always obviously) in the most un-Islamic manner, then how can going to masjid be considered haram? Sadly, in a country like Pakistan, even the most religious women often have to miss their prayers because they were either stuck in a traffic jam or were buying essentials at a market. You would be shocked to know that most shopping malls in Pakistan do not even have a prayer room for women and interestingly, most shops remain closed till around 1 in the afternoon.

So what are women supposed to do?

Well, I guess just wat they have been doing so far…prayers can wait!